Fray Luis de Leon, Antonio Nebrija, Beatriz Galindo and other scholars bring the Renaissance to Spain.

In this interview we learn about the main issues in modern-day philosophy of disability, and the relevance of this topic for the European encounter with the Americas.

Bartholomé De las Casas argues against opponents, like Sepúlveda, who believed that Europeans had a legal and moral right to rule over and exploit the indigenous peoples of the Americas.

Iberian expeditions to the Americas inspire scientists, and Matteo Ricci’s religious mission to Asia becomes an encounter between European and Chinese philosophy.

How religious persecution and censorship shaped the context of philosophy in Catholic Europe in the sixteenth century.

How the Counter-Reformation or Catholic Reformation created a context for philosophy among Catholics, especially in Spain, Portugal, and Italy.

An expert on Renaissance alchemy tells us how this art related to philosophy at the time... and how she has tried to reproduce its results!

Our last figure of the English Renaissance undertakes daring investigations of chemistry, medicine, agriculture, and cosmology – and gets accused of magic and Rosicrucianism.

The cosmological and methodological implications of breakthroughs in the understanding of magnetism and electricity at the turn of the 17th century.

Changing ideas about eyesight, light, mirror images, and refraction – and the skeptical worries they may have inspired.

How scientists of the Elizabethan age anticipated the discoveries and methods of the Enlightenment (without necessarily publishing them).

Science, intrigue, exploration, angelic seances! It's the life and thought of Elizabethan mathematician and magician John Dee.

A discussion of the history and philosophical significance of scholasticism from medieval times to early modernity, and even today.

The evolution of Aristotelian philosophy from John Mair in the late 15th century to John Case in the late 16th century.

How women’s writing in England changed from the early fifteenth century, the time of Margery Kempe, to the late sixteenth century, the time of Anne Lock.

How Macbeth reflects the anxieties and explanations surrounding witchcraft and witch-hunting in early modern Europe.

Can Shakespeare’s Tempest be read as a reflection on the English encounter with the peoples of the Americas?

How the Renaissance turn towards individual identity is reflected in Shakespeare's most famous play. 

We're joined by Patrick Gray to discuss Shakespeare's knowledge of philosophy, his ethics, and his influence on such thinkers as Hegel.

How should we approach Shakespeare’s plays as philosophical texts? We take as examples skepticism and politics in Othello, King Lear, and Julius Caesar.

We begin to look at Elizabethan literature, as Sidney argues that poetry is superior to philosophy, and philosophy is put to use in Spenser’s "Fairie Queene".

Richard Hooker defends the religious and political settlement of Elizabethan England using rational arguments and appeals to the natural law.

The evolution of ideas about kingship and the role of the “three estates” in 15th and 16th century England, with a focus on John Fortescue and Thomas Starkey.

What is the message of the famous, but elusive, work "Utopia", and how can it be squared with the life of its author?