Ps 20 describes Israel’s spiritual preparation before an impending battle, a day of trouble (v1). It is a model for how to prepare ourselves in prayer, to walk in victory in our spiritual battles & days of trouble. It twins with Ps 21, describing the celebration after the victory (c.f 20:2,5 & 21:1; 20:4 & 21:2). The central character is the anointed king (v6), leading his people into battle. It finds its ultimate fulfilment in Christ, who leads His people to victory (battles of the Lord are pictures of His ultimate battle, when Christ personally overcomes all His enemies). Thus Ps 20 is messianic like Ps 21). The setting shows God’s people gathering before Him before battle, dedicating their lives to God, and calling on the covenant-keeping God to go with them to battle & give them victory. Their trust in & submission to God was expressed thru the sacrifice the king offered up on behalf of the nation (v3, 1Sam 7:7-12). The efficacy of their prayers was based on the merits of the sacrifice, representing the Sacrifice of Christ. Likewise, we come to God on the basis of Christ's righteousness, given us thru His Sacrifice, and dedicate ourselves to God to do His will (Rom 12:1), acknowledging the battle belongs to Him & we fight in His Name, under His authority, for His glory & will to be done. Thru this dedication, His Presence comes on us transforming us into mighty warriors (Ro 12:2), for He gives grace to the humble. At this point the priests encouraged the army to fear not, even if the enemy seems superior, for God goes with them into the battle to fight for them (Deut 20:1-4). So, in our battles, we don’t fight in our own strength, but daily come to God with a sacrifice of praise, dedicating ourselves for His will to be done thru us, and drawing on His grace. In v1-5, the people (‘we’ in v5) pray for the anointed king (David), who speaks in v6. They are one with their king, so his victory is theirs. “May the LORD answer you in the day of trouble; may the Name (revealed nature) of the God of Jacob defend you (set you on high)” (v1). They call on God to manifest His Name on behalf of His people. “May He send you help from the Sanctuary (the Place of God’s Presence) and strengthen you out of Zion” (v2). The key to victory is His Presence, so to receive help from God, we must draw near to Him, so His Presence fills us. The 1st key in spiritual warfare is to look to & submit to God, calling on Him to fill us with His Presence. “May He remember all your offerings and accept your burnt sacrifice. Selah” (v3). They offered their prayers on the foundation of the sacrifice. Likewise, when we pray, we trust in Christ's Sacrifice for God to accept our dedication & for our prayer to be answered. “May He grant you according to your heart’s desire (the saving of his people, victory over God’s enemies & God's glory) and fulfil all your purpose” (v4). Their prayer ends with assurance of victory, and readiness to go into battle under His Banner, as He goes with them to give them victory (Ex 17:15): “We will rejoice in your salvation (victory), and in the Name of our God, we will set up our banners! May the Lord fulfil all your petitions” (v5). Thus, true dedication to God brings assurance of God’s Presence, which we confess with our lips, that God is with us. In response, the king declares his faith, that God’s mighty right hand will give him the victory: “Now I know that the Lord saves (gives victory) to His anointed; He will answer him from His holy Heaven with the saving strength of His right hand” (v6). Then the people also declare their faith is in God, not in the strength of their forces. They focus on & make mention of (confess) His Name, His faithfulness to the covenant (v7), and, by faith they confess the final outcome of victory, before battle begins (v8). Again, we see it's important to confess our faith (Rom 10:8-10, 2Cor 4:13), as part of our spiritual preparation for battle. The c