The introduction to Leviticus is strange: God calls Moses and only then speaks to him (what is the function of the calling? What does it mean to be called?) And the word for calling, 'Vayikra', is traditionally written with a little letter alef at the end.   You can read the sources I used here: www.sefaria.org/sheets/389441 Using the texts of Rashi, Jacques Lacan and Maimonides, we try and figure out the function of this 'objet petit a', this surplus of meaning that drives the desire to transcend the system of law. One of the ways that this desire manifests itself is by doing the right thing, without being able to articulate why.  Without the little alef, the word 'Vayikr' means something like randomness, happenchance. It's the randomness of Purim, of Amalek,  of sometimes being safe and sometimes being attacked, without a narrative to make sense of it. One way of getting out of this raw random reality is by making up a story: if you keep the commandments you will be rewarded, etc. Another way is to celebrate the randomness, get drunk, destroy illusions and fake stories. But sometimes we are 'called' to something above the bare facts of existence, a calling to fulfillment that doesn't have words to explain itself.   * For more Torah-related thoughts, visit 58thcentury.world  Support the show (https://www.buymeacoffee.com/rebjosh)