I share Ilana Kurshan's teaching on rabbinic midrash seeing Moses as a mother in transition, as they question whether, at the promised land border, God's refusing his entry is frustrating his desire to mother the people more, or frustrating his desire to claim "his turn" to actually have a life now that the children are leaving the nest.  I include my own glosses, but make no mistake that this is Ilana Kurshan's teaching.