For too long, Jews have associated the Recovery movement with Christianity, and we have seen those in recovery, or with addictions, as outsiders to Torah.  This is far from reality.  The main example of vows-of-change --the essence of High Holidays-- in the Torah itself is the vow to abstain from alcohol and other intoxicants, involving emulating priestly service and separating for a period from one's family and social triggers.  The very process of High Holiday teshuvah is recognizing our wrong behavior, feeling bad about it, and then releasing that guilt feeling through doing a cheshbon nefesh --an accounting-- of exactly how we have harmed others and ourselves, then making amends, then embracing a different path, and then serving God and others.  This is the teaching of 12 step.  (Jewishly, the teshuvah steps are enumerated sometimes as 4, sometimes as 6, and sometimes as more steps, but they essentially mirror the 12 steps of recovery.) Whether the 12 Step Movement has roots in Christian founders is irrelevant:  it embodies the sacred teachings of High Holidays.  This sermon is dedicated to the memory of Rabbi Abraham Joshua Heschel Twerski z"l, who died in 2021 from complications from COVID.