Continuing on "Martin Buber and the Theory of Knowledge," with the "Experience and Meeting" section, whereby we try to make sense of the theory that the self is metaphysically a relation to other people. How does a model of philosophy based on the cogito (first person perception) necessarily objectify other people? How does speaking "to" someone provide a break from this intentional (objectifying) speaking "of" others? Does this relation to others actually require language? Is bringing in animals off-limits in talking about the phenomenology of consciousness? Read along with us, starting on p. 63. To get parts 3 and 4, subscribe at patreon.com/closereadsphilosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices