Welcome back to Gnostic Insights. I read a very interesting article this week from Scientific American, February 1st, 2024 edition. It's a brand new article by a science writer called Rowan Jacobson. It was interesting to me because it just so happens to uphold—finally prove, in essence—one of the hypotheses of the Simple Explanation of Absolutely Everything. You know, my Simple Explanation theory of everything was written over 15 years ago. The blog's been up that long, and there's a book by the same name. If you haven't gotten it yet, it's a secular version of what we talk about here at Gnostic Insights. But it is gnosis nonetheless, because I believe that the universe was setting up for me in the Simple Explanation theory of everything, a way that I would then be able to read and interpret the gnostic gospel. That's why the latest book is A Simple Explanation of the Gnostic Gospel, whereas the first book was A Simple Explanation of Absolutely Everything. And, in the Simple Explanation of Absolutely Everything, which was pre-gnostic gospel for me, I didn't have a clear way to separate non-living material from living material. In my early diagrams, the hierarchy is a straight flow upward from the subatomic particles, on up through life, on up through cells. But, whereas in the gnostic gospel interpretation, there is a clear break provided to us by the Tripartite Tractate of the Nag Hammadi, there's a clear break between the mud—that being the material that is not alive—and the meat—that being all of us animals, all of us creatures, everything that's alive. Whether it's a plant or a single celled organism or a human, every living creature is different in kind than the purely material objects. And the material objects are the subatomic particles, the particles, the atoms, the molecules, the elements, the aggregates of minerals on up to the hard rocky bodies, like comets and planets. According to the Tripartite Tractate, these are not alive. The bodies themselves are part of the Fall. They are the dead byproduct of the Fall. They don't think; they have no consciousness. What does have consciousness is the ego of the Demiurge, and so, at least here in our cosmos that we are familiar with, every material object that is not considered living, such as rocks and sand, well, those are extensions of the Demiurge. Those are extensions like a puppet master and strings, right? They are the Demiurge’s extensions of its consciousness, and it is not fully conscious because it is lacking the One’s Self that comes from above. Its One Self fled, that being the Aeon known as Logos. So, Logos and its ego have become separated and it's its ego that has constructed this material cosmos in which we dwell. Whereas Logos itself, the Aeon Logos, fled back up to the Fullness. Anyway, this is a long preamble to what we're trying to actually get to here, and if all of this was just gobbledygook to you, you need to back up and become familiar with some of the terminology from the gnostic gospel that I present here. So I will put a link to a more basic type of introduction to these concepts right here in the transcript to this podcast. Back to the Scientific American article. It's called a href="https://www.