Description
Aristotle's "Politics" is full of deep insight: politics as the architectonic science, the mixed constitution, happiness as the end of the city. But, there's a group which is excluded from human virtue; namely, the natural slave. Alex Denley and Dr. Andrew Jones discuss how the "natural slave" reveals the structure of Aristotle's just city: a limited class of citizens over an unspecified amount of slaves. And, that the despotic relationship extends into the mixed constitution of the citizens. The masses believe they are ruling in a democracy, the notables believe they are ruling an oligarchy, and the one true philosopher-statesman rules the whole; each class instrumentalizes the other. They discuss how this doesn't vilify Aristotle, or presume nefarious intentions; this is what a science of a pagan political order demands. Ultimately, it is this structure that Christianity transforms from both within and above.
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St. Thomas Aquinas presents salvation history in three stages: The Age of Nature, the Age of Law, and the Age of Grace. The pagans are stuck within the age of nature; fallen humanity inevitably declines into idolatry and slavery. But, God has a plan for saving man. From the time of Moses until...
Published 10/31/24
The pagan cosmos is a closed world: the city is never truly self-sufficient, requiring natural slaves and war; regimes rise and fall cyclically; the regime's justice is never true justice. In the Treatise on Law (ST I-II, Q.90-108), St. Thomas Aquinas presents a different vision: the open world...
Published 10/17/24