Why does God allow the righteous to suffer? What spiritual laws are at work when we are prideful and when we fall? How does God help both the humble and the proud to walk the narrow path of salvation? St. Paisios the Athonite answers these questions and more. -BUY St. Paisios' book, "Elder Hadji-Georgis the Athonite": https://www.athoniteusa.com/products/elder-hadji-georgis-the-athonite -LISTEN to my playlist "St. Paisios - Teachings and Prophecies" https://www.youtube.com/playlist?list=PLzFKi22k2KYiSgEA_N0bQIIeUFas-lw_P -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Paisios writes: Since some people might have the question, "Why does God allow righteous men, such as the man of God Hadji-Georgis, even though he was a very pure soul from the time of his childhood, to be tormented with trials, slanderings, etc.?", I thought it good to write my feelings on this. Naturally, the unjustly treated are the most beloved of God's children. However, according to my thinking, they themselves do not see things this way. On the contrary, they see themselves as guilty, and if the Grace of God were to abandon them they would even be in prison as guilty and their consciences would torment them; they would be overcome with remorse. Although unjustly treated, they have in their hearts the unjustly treated Christ, and rejoice in exile and in prison as if they were in Paradise; because wherever Christ is, there is Paradise. Of course, those who work for reward are la-bourers, and those who avoid sin so as not to be condemned, again are looking after their own interests. Indeed, that is good, but there is no nobility in it because in the face of the great sacrifice which Christ made in order to redeem us, out of philotimo we ought not to go to hell, so as not to grieve Him through His sensing that we are suffering. This is the kind of love that the Holy Fathers of our Church had for Christ. But unfortunately many of us have only an inferior love that only goes far enough so as not to be punished. Love of this kind goes hand in hand with lack of faith; in other words we enjoy the things of this world to a degree just enough so as not to be punished in this life, but also not to be deprived of Paradise. The higher we throw an object, the greater the force with which it is drawn down by the gravity of the earth and is shattered (law of physics). As much as one is exalted, so too will be his spiritual fall, and according to the magnitude of his pride he will be shattered — unless his pride surpasses that of humans and reaches that of the demons. Then he is no longer within the grasp of spiritual laws of this life but rather that of the Apostolic one: "But evil men and seducers shall wax worse and worse, deceiving and being deceived? However, when a man immediately perceives the lifting up of his pride, and humbly asks forgiveness of God, the merciful hands of God immediately pick him up with joy and bring him gently down without his descent being perceptible, and so he is not shattered since he has already been crushed in his heart beforehand by his repentance. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!