A homily describing the dreadful Antichrist, his deceitful tactics, and how Christians of the last times can remain faithful to Christ amidst intense pressure. As St. Ephraim says, "I entreat you, brethren, being the least among you, let us not be lax, O Christ-lovers, rather let us strengthen ourselves even more by the power of the Cross. The inevitable contest is at the doors. Let us take up the shield of faith.” This is a reading from "Eschatological Hymns and Homilies" by St. Ephraim the Syrian, p. 117-129 📖 "Eschatological Hymns and Homilies" by St. Ephraim the Syrian, published by St. Anthony's Monastery in Arizona https://stanthonysmonastery.org/products/eschatological-hymns-and-homilies?srsltid=AfmBOoqyfIIWEb5EY1wyOjyHonsNu2R8B3j92hIscVw6f7dXHsXqwc82🎧 The Antichrist Will Be the Natural Result of the Spiritual Direction of Man - St Ignatius Brianchaninovhttps://youtu.be/Y97eoXfZJ_k🎧 Signs of the Times: Antichrist, Zionism, & Jews - St. Paisios the Athonitehttps://youtu.be/V1fKxGkS2Tc ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Ephraim teaches: Brethren, we must understand with all exactness the odious and illusory miracles of the enemy. Indeed our Lord will come to all of us in the stillness, and will repulse the subtleties of the beast for our sakes. Keeping the steadfast faith of Christ in purity, we will make the power of the tormentor falter. Let us acquire an unwavering and firm reason, and the powerless one will withdraw from us, being unable to do anything to us. The most despicable one will come as a robber, in a manner such as to deceive all; he will come as one humble, meek, a hater (as he will say of himself) of unrighteousness, despising idols, giving preference to piety, good, lover of the poor, beautiful to an extreme degree, constant, gracious to all. He will especially esteem the Jewish race, since the Jews will await his coming. Take note, my brethren, of the boundless evil cunning of the beast and the subtleties of his maliciousness, how he begins with the stomach in order that man, when he is brought to a state of extreme want of food, shall be forced to receive the seal of the beast, that is, the impious brand. He will not be required to receive this brand on just any member of the body, but on the right hand and also on the forehead, so that it will be impossible for a man to make the sign of the cross with his right hand, and likewise impossible to sign the holy name of the Lord and the glorious and venerable Cross of Christ our Savior on the forehead. For the wretch knows that the Cross of the Lord, signed upon a man, destroys all his power, and therefore he puts his seal on man's right hand, as it seals all our members with the Cross. Similarly the fore-head, like a lampstand which carries the lamp of light on high, the sign of our Savior. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!