What can you do when the language for who you are doesn’t exist yet? Kai Minosh Pyle’s answer: write gorgeous poetry about it! In this episode, Kai reads one of their multilingual pieces, but they also talk about the benefits of using words that ‘kind of’ fit, and about finding trans*temporal kinship with Two-Spirit ancestors in creative writing and scholarly research. Kai introduces us to some less well-known figures from Indigiqueer history, they talk about the challenges of teaching Two-Spirit writing and they even (possibly) coin a new term right here in this episode! If you are excited at the prospect of finding out what Indigitrans might mean, don’t delay – listen today! References: Pyle, Kai, and Danne Jobin. "Transgender, Two-Spirit and Nonbinary Indigenous Literatures: An Introduction." Transmotion 7.1 (2021): 1-9. Anishinaabe Métis Louise (Wzawshek) Potawatomi Ozaawindib Ralph Kerwineo “The Midwest is a Two-Spirit Place” Sweeter Voices Still Trans*temporal kinship Lisa Tatonetti Jas Morgan Wahkohtowin Aiyyana Maracle’s A Journey in Gender Ojibwe Michif Keguro Macharia T4T Jenzen, Olu. "Revolting Doubles: Radical Narcissism and the Trope of Lesbian Doppelgangers." Journal of Lesbian Studies 17.3-4 (2013): 344-364. Indigitrans Joshua Whitehead Arielle Twist Muxe Lukas Avendaño Jenny Davis Alex Wilson Gary Bowen Leslie Feinberg Whess Harman’s Salmon Journey https://www.whessharman.com/comics Questions you should be able to respond to after listening: In this episode, we speak about Two-Spirit identities without defining the term. Can you briefly explain what Two-Spirit means? If not, please look up the term or listen to the Queer Lit episode on the subject with Lisa Tatonetti. Please name at least two of the historical Two-Spirit figures Kai introduces here. Were you familiar with any Two-Spirit figure or author before listening to this episode? Kai speaks about coining the beautiful term ‘trans*temporal’. Can you explain what this means? Have you ever experienced something similar? With their poem “T4T” and in their research, Kai negotiates how gender moves through language. What does Kai see as benefits of understanding gender through multiple languages? What are challenges? Did you ever have to translate (literally or figuratively) your gender and/or sexuality? What was that like?