Description
(28:1) Ta'. Sin. Mim (28:2) These are the verses of the Clear Book. (28:3) We recount to you with truth some parts of the story of Moses and Pharaoh for the benefit of those who believe. (28:4) Indeed Pharaoh transgressed in the land and divided its people into sections. One group of them he humiliated, and slew their sons and spared their daughters. Truly he was among the mischief-makers. (28:5) We wanted to bestow favour on those who were oppressed in the land. We wanted to make them leaders and heirs (28:6) and to grant them power in the land, and make Pharaoh and Haman and their hosts see what they had feared. (28:7) We suggested to the mother of Moses: "Suckle your child, but when you fear for his life cast him into the river and be not fearful nor grieve, for We shall restore him to you and make him one of the Messengers." (28:8) Then Pharaoh's household picked him up (from the river) that he may be their adversary and be a cause of sorrow to them. Surely Pharaoh and Haman and their hosts erred (in their scheming). (28:9) The wife of Pharaoh said: "Here is a delight of the eye to me and to you. Do not kill him. Maybe he will prove useful for us, or we may adopt him as a son." They were unaware of the end of it all. (28:10) On the other hand, the heart of Moses' mother was sorely distressed. Had We not strengthened her heart that she might have full faith (in Our promise), she would have disclosed the secret. (28:11) She told the sister of Moses: "Follow him." So she kept watch over him unperceived (by the enemies). (28:12) And We had already forbidden the breasts of the nurses for the child. (So seeing the girl) said: "Shall I direct you to the people of a household that will rear him with utter sincerity?" (28:13) Thus did We restore Moses to his mother that her eyes might be comforted and she might not grieve, and realise that the promise of Allah was true. But most people are unaware of this. (28:14) When Moses reached the age of full youth and grew to maturity, We bestowed upon him wisdom and knowledge. Thus do We reward those who do good. (28:15) Once he entered the city at a time when its people were heedless, and he encountered two men fighting, one of whom belonged to his own people and the other to his foes. Now the man belonging to Moses' own people cried out to him for help against the man from the foes, and Moses struck him with his fist and finished him. Moses said: "This is an act of Satan. Surely he is an enemy who openly misleads." (28:16) Then he prayed: "My Lord! I have indeed inflicted wrong on myself, so do forgive me," wherefore Allah forgave him for He is Ever Forgiving, Most Merciful. (28:17) Thereupon Moses vowed: "My Lord, because of the favour that You have done me I shall never support the guilty." (28:18) The next morning he proceeded to the city in fear and looking around as one apprehensive of danger when all of a sudden, the man who had sought his help the day before again called out to him for his help. Moses said to him: "Clearly, you are a very misguided fellow." (28:19) And when Moses decided to lay his violent hands on the man belonging to the enemy, he cried out: "Moses, do you intend to kill me as you killed a person yesterday?" You simply want to live in the land as a tyrant, and do not wish to set things right." (28:20) Then a man came running from the farther end of the city and said: "O Moses, the nobles are deliberating about you that they may put you to death. So do be gone. I am one of your well-wishers." (28:21) Soon after hearing this Moses departed in a state of fear, looking around as one in apprehension and prayed: "My Lord, deliver me from these unjust people."…
Name
This Surah is named AL-FATIHAH because of its subject-matter. Fatihah is that which opens a subject or a book or any other thing. In other words, Al-Fatihah is a sort of preface.
Period of Revelation
It is one of the very earliest Revelations to the Holy Prophet. As a matter of fact, we...
Published 08/03/22
(2:1) Alif, Lam, Mim. (2:2) This is the Book of Allah, there is no doubt in it; it is a guidance for the pious, (2:3) for those who believe in the existence of that which is beyond the reach of perception, who establish Prayer and spend out of what We have provided them, (2:4) who believe in what...
Published 08/03/22