Description
(47:1) Allah has caused the works of those who disbelieve and hinder people from the way of Allah to go to waste. (47:2) As for those who attained to faith and did righteous works and believed in what was revealed to Muhammad which indeed is the Truth from their Lord Allah has remitted their evil deeds and has set their condition right. (47:3) That is because those who disbelieved followed falsehood whereas those who believed followed the Truth that came to them from their Lord. Thus does Allah set forth to people parables showing their true state. (47:4) When you meet the unbelievers (in battle), smite their necks until you have crushed them, then bind your captives firmly; thereafter (you are entitled to) set them free, either by an act of grace, or against ransom, until the war ends. That is for you to do. If Allah had so willed, He would have Himself exacted retribution from them. (But He did not do so) that He may test some of you by means of others. As for those who are slain in the way of Allah, He shall never let their works go to waste. (47:5) He will guide them and set their condition right (47:6) and will admit them to Paradise with which He has acquainted them. (47:7) Believers, if you aid Allah, He will come to your aid and will plant your feet firmly. (47:8) As to those who disbelieve, perdition lies in store for them and Allah has reduced their works to nought. (47:9) That was because they were averse to what Allah had revealed; so He let their works go to waste. (47:10) Have they not journeyed through the land to see the end of those who went before them? Allah utterly destroyed them. These unbelievers are doomed to the same end. (47:11) That is because Allah is the Protector of the believers whereas the unbelievers have none to protect them. (47:12) Allah shall admit those who believe and do righteous works to the Gardens beneath which rivers flow. As for the unbelievers, they enjoy the pleasures of this transient life and eat as cattle eat. The Fire shall be their resort. (47:13) (O Prophet), how many are the cities that had greater power than your city that drove you out? We destroyed them and there was none to protect them. (47:14) Then, can he, who is on a Clear Guidance from His Lord, be like him whose evil deeds have been embellished to him, and who pursued their lusts? (47:15) Here is the parable of Paradise which the God-fearing have been promised: in it shall be rivers of incorruptible water, rivers of milk unchanging in taste,and rivers of wine, a delight to those that drink; and rivers of pure honey. In it they will have every kind of fruit as well as forgiveness from their Lord. Can such be like those who will abide in the Fire and will be given a boiling water to drink that will tear their bowels apart? (47:16) Among them some give ear to you. But no sooner do they leave your presence than they ask those endowed with knowledge: “What is it that he said just now?” Such are those whose hearts Allah has sealed and who pursue their lusts. (47:17) As for those who were led to the Guidance, Allah increases them in their guidance and causes them to grow in God-fearing. (47:18) Are they waiting, then, for anything else than the Last Hour to suddenly come upon them? Already some of its tokens have come. But when it does actually come upon them, where will any time be left for them to take heed? (47:19) Know, therefore, (O Prophet), that there is no god but Allah, and ask forgiveness for your shortcomings and also for (the shortcomings of) believing men and believing women. Allah knows the places where you move about and where you dwell....
Name
This Surah is named AL-FATIHAH because of its subject-matter. Fatihah is that which opens a subject or a book or any other thing. In other words, Al-Fatihah is a sort of preface.
Period of Revelation
It is one of the very earliest Revelations to the Holy Prophet. As a matter of fact, we...
Published 08/03/22
(2:1) Alif, Lam, Mim. (2:2) This is the Book of Allah, there is no doubt in it; it is a guidance for the pious, (2:3) for those who believe in the existence of that which is beyond the reach of perception, who establish Prayer and spend out of what We have provided them, (2:4) who believe in what...
Published 08/03/22