We explore how the tradition of Talmudic interpretation evolves from the Geonic period taught by Rabeinu Gershom to the Rishonim period taught by Rashi and the Tosfot approach introduced by his grandson, the Rashbam.Source Sheet

There are times when Hashem’s will manifests through drawing a lot.Source Sheet

The written word is authoritative and reliable but it is rigid. It is through the oral transmission of Torah that its continuous development and relevance is assured.Source Sheet

The word “frum” is a term borrowed from the German. In Torah there is no such word, nor such an idea. We will unpack the Torah words for meticulousness of observance, Talmid Chacham, Chassid and Yarei Shamayim. The Matmonim for this week have kindly been sponsored by David And Chanah Walles of Kosher Travelers. We appreciate your daily participation and generous support. Source Sheet

The cost of labor should not be governed by markets because the circumstance and quality of work of each individual is unique. Source Sheet

A kinyan establishes or transfers the control of an object by or to an individual. The instrument of control is the hand which is the foundation of all kinyanim in respect of moveable property. The Matmonim for this week have kindly been sponsored by David And Chanah Walles of Kosher Travelers. We appreciate your daily participation and generous support.Source Sheet

Ownership is not complete when you do not control access. The Matmonim for this week have kindly been sponsored by David And Chanah Walles of Kosher Travelers. We appreciate your daily participation and generous support. https://koshertravelers.com/ Source Sheet

A good wine improves with age, a poor wine becomes vinegar – there is value in both. The Matmonim for this week have kindly been sponsored by David And Chanah Walles of Kosher Travelers. We appreciate your daily participation and generous support. https://koshertravelers.com/ Source Sheet

Risk management is the evaluation of the extent of a risk against the cost of mitigating it. We are expected to manage spiritual risk in the same way: הוי מחשב הפסד מצוה כנגד שכרה ושכר עבירה כנגד הפסדה (אבות ב' א')Source Sheet

Our environments can be as depleting or as nourishing as our nutrition is.Source Sheet

Mastery is self-direction, not self-annihilation. Source Sheet

When interpreting a constitution, the accurate meaning of their wording is the key. When interpreting contracts the intention of the parties is more relevant. Source Sheet

Wealth is usually gained from what we receive. Power is gained from what we give. Source Sheet

Every challenge and every opportunity has a way in.Source Sheet

Ownership of land is defined not only by the area it covers but also by its depth and height. Source Sheet

Joy in what we have and sadness in loss are the same emotions. They are just different points on a spectrum.Source Sheet

There is no guarantee for generational continuity, but there are things we can do to improve the chances of continuity.Source Sheet

What distinguishes a Talmid Chacham is not his knowledge, but his wisdom. Knowledge is information. Wisdom is a quality of being. Source Sheet

Facts emerge with clarity from careful observation. But Truth entails understanding the nuances that emerge from dialogue.Source Sheet

Truth is central to the Torah’s value system but it is not a value to be upheld at any cost; even Truth needs to be contained.Source Sheet

One demonstrates ownership of a property when one invests in it.Source Sheet

Suspicion can require us to desist from certain actions. If the issue is more than a suspicion, rather it is an halachically legitimate assumption, we need to act on that assumption. Source Sheet

Verbal communication is clear and can be unambiguous. Non-verbal communication on the other hand, is more nuances and conveys passion and sincerity but it needs to be contextualized for the purpose of clarity. Source Sheet

Intimidating management styles can lead to fraud at home and at work. The results can be devastating. Source Sheet

Spreading information that is already public knowledge, is not considered Lashon Harah. But from when is information considered to be public knowledge? Also, there are conditions even to the spreading of public information.Source Sheet