Episodes
A deep analysis by Śrīpad Śaṅkarācārya of Bhagavad-gītā 2.16. We study the verse in the traditional Upāniṣadik style with call-and-response chanting.
nāsato vidyate bhāvo nābhāvo vidyate sataḥ
ubhayor-api dṛṣṭo’ntas-tvanayos-tattva-darśibhiḥ
"“There is no endurance of the nonexistent; there is no change in the eternal.
Seers of the truth concluded this by studying the natures of both.”
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Published 08/14/23
That fire which is the means for the attainment of heaven and which is the support of the world, know it to be established in the intellect of the enlightened ones.
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Published 08/12/23
You are not there, and nobody is struck with fear because of old age. Having transcended both hunger and thirst and crossed over sorrow, one rejoices in the heavenly world.
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Published 08/10/23
We see the nobility of these characters, death and Nachiketa, that Nachiketa came voluntarily to the house of death. And so, death is treating him as an honored guest. Because, as we'll see as the story unfolds, Nachiketa is also extremely noble and has a fine character. And this will become obvious from the nature of the boons.
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Published 08/08/23
Finally death speaks. And what kind of a person is he? What kind of a being is he?Well, first of all, he's an expansion of Shiva. Shiva as Ta gives distress to people by taking away their lives. But the problem is we created these lives in the first place, we fabricated them. So by the law of nature, what goes up, what will come down, what was made will become unmade. Who is born will also die. That's the law of the universe, that's the law of time.
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Published 08/06/23
The scene shifts suddenly from the sacrifice, the sacrificial arena, where Nachiketa's father tells him, I send you, I give you unto death.
And there's no explanation in the text, but Shankara Acharya explains, drawing information from subsequent shlokas, that he has been waiting there for three days because death was out on some errand. And so when death returns, his advisors or wives are speaking to him about the danger of having a brahmana in the house without serving him.
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Published 08/04/23
Katha Upanishad as its santi form is sounded is actually something beyond all material calculation. It can't be understood. It is revealed knowledge. In other words, it talks about the spiritual existence. It talks about our relationship with God. It talks about death and what is after death.
And finally, it talks about the human spirit and the actual origins and nature of consciousness and experience.
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Published 08/02/23
So at the sacrifice Vajasravas, the son of one whose reputation is based on giving food, he's trying to outdo his father maybe, or he certainly is striving for a result to go to the heavenly planets, and as a result he's cutting a few corners in his sacrifice, giving away these old cows that are good for anything and are just going to be a burden on the Brahmins that receive them.
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Published 08/01/23
The name of the Upanishad itself, Ka Ta. Ka, means width, and Ta is the name of Shiva. Ka Ta itself means a branch of the Yajur Veda, or the people who study that branch of Yajur Veda. And what does that have to do with? Death.
It's no accident that Kata Upanishad has to do with death.
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Published 07/28/23
The principle of Upanishad finds three primary expressions in the three meanings of the term Upanishad.
According to Shankaracharya, the word Upanishad is derived by adding upa, near, and ni, with certainty, as prefixes, and kvip, as a suffix, to the root sad, meaning to split up, destroy, go, reach, attain, or loosen.
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Published 07/26/23
The Katha Upanishad is a dialogue with death. The meaning of Katha with the dot under the T, the ordinary Katha without the dot means like stories, past times, instructions even, or things that were done, you know, like histories in the past. But Katha with the dot underneath it, when it's pronounced properly, it means distress.
I had to dig deep into the Sanskrit dictionaries to find this. It means distress, but it's also a name of Shiva. So Shiva is death.
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Published 07/25/23
In this section of the Mahābhārata, Sage Upamanyu, a resident of Kailāśa, is honoring the passing away of Bhīṣma by reciting a selection of the 10,000 names of Lord Śiva. These names were originally composed by Lord Brahmā in the early days of the universe. Sage Upamanyu introduces the significance and importance of these thousand and eight names of Lord Śiva to Kṛṣṇa, the assembled gods, sages, and devotees. In conclusion, he states that by listening to and contemplating upon these names,...
Published 07/08/23
Verse 26 of the Śiva-sahasranāmam praises Lord Śiva as the God of gods, the Ṛṣi of all ṛṣis, the sacrifice of all sacrifices, and the most auspicious of all auspicious things. It signifies that even the mightiest deities like Brahmā and Viṣṇu seek His intervention and blessings. Lord Śiva possesses supreme wisdom, transcending all other sages. He is the ultimate recipient of all offerings and devotional acts, representing the essence of worship. Additionally, Śiva is hailed as the epitome of...
Published 07/06/23
The passage highlights the sacredness and purifying qualities of the holy name of Lord Śiva. It is described as the most auspicious thing and has the ability to cleanse the heart from all sins. Adyashakti Swami expresses their intention to recite the best hymn to the listener, acknowledging its power and significance. Chanting this holy name is believed to bring blessings and spiritual purification.
Śrī Śiva-Sahasranāmam Introduction Transcription
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Published 07/04/23
The Śiva-sahasranām is a hymn composed by Brahmā, the creator of the universe, and is considered the foremost among all excellent hymns. It is dedicated to Lord Śiva, who is revered as the supreme deity and the god of all gods. The hymn consists of a thousand names that describe the attributes and manifestations of Lord Śiva. It has been passed down through Hindu mythology and tradition and is recited or chanted by devotees as a means of worship and spiritual practice. The Śiva-sahasranām...
Published 07/02/23
Śrī Śiva-sahasranāmam is a revered text containing a thousand names of Lord Śiva. Reciting and meditating upon these names is considered a form of yoga and the highest object of meditation. It is recommended as a constant japa practice, leading to spiritual knowledge and the realization of the highest mystery. By understanding and practicing these sacred names, one can attain the ultimate goal of liberation and union with the divine.
Śrī Śiva-Sahasranāmam Introduction...
Published 06/30/23
Chanting Śiva-sahasranāmam, the thousand names of Lord Śiva, offers numerous benefits to devotees. It helps to eliminate sins, leading to spiritual purification. Regular recitation can lead to liberation from the cycle of birth and death. Chanting also aids in the fulfillment of desires and manifests blessings from Lord Śiva. It enhances spiritual knowledge and understanding of the divine. The practice provides protection, instills fearlessness, and cultivates devotion and love for Lord Śiva....
Published 06/28/23
In the Mahābhārata, during Bhīṣma's final moments, Upamanu was chosen as the reciter of the thousand names of Lord Śiva. Upamanu had obtained these names directly from Lord Śiva himself through severe austerities. This divine knowledge made him the most qualified reciter among the assembled personalities. The Śiva-sahasranāmam is a sacred compilation of these thousand names, each representing a divine aspect of Lord Śiva. Studying and chanting these names can invoke blessings and deepen one's...
Published 06/26/23
In the introduction to Śiva-sahasranāmam, Sage Upamanyu conveys that the glory of Śiva cannot be fully expressed through language. Language is merely a symbol for something, and repeating words or labels cannot capture the essence or qualities of the object they represent. To truly understand and appreciate Śiva, one must directly connect with the divine presence beyond linguistic expressions.
Śrī Śiva-Sahasranāmam Introduction Transcription
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Published 06/24/23
Upamanyu was chosen to recite the Śiva-sahasranāma during Bhīṣma's departure due to his qualifications and spiritual prowess. He was a renowned sage and disciple of Sage Vyāsa, known for his deep knowledge of scriptures. The recitation of the Śiva-sahasranāma was a sacred ritual to honor Lord Śiva, and Upamanyu's selection showcased his devotion and ability to invoke the divine. The event symbolized the spiritual themes in the Mahābhārata and emphasized the significance of devotion and divine...
Published 06/22/23
Namaste 🙏 So in the previous series—which you should watch if you haven’t—we talked about how we can create a metaphor, an image or a concept of a universal AI. We call it the GodGPT. And like any GPT class AI, you give this a prompt and it replies. But instead of replying with words like an ordinary human GPT, it replies with states of being and consciousness.
So because God is inconceivable by definition, we have to use a metaphor. And even Viṣṇu and Śiva and the Goddess, and allthese...
Published 06/20/23
In the first three lines of each verse, every word represents one of the sacred names of Śiva. Each of the five verses follows this pattern, with only the last line offering some explanatory context. Let's delve into each verse and explore their meanings together.
Śrī Śiva-pañcakṣara-stotram text (85 KB PDF)
Śrī Śiva-pañcakṣara-stotram slides (325 KB PDF)
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Published 06/18/23
Great for listening or reciting during Śiva-pūjā!
Audio by the inimitable Srimate Subbulakshmi.
"He who has the king of snakes as His garland and who has three eyes,
He whose body is smeared with sacred ashes and who is the great Lord,
He who is eternal, who is ever pure with the four directions as His clothes,
Salutations to that Śiva, who is represented by the syllable “na."
Śiva-pañcākṣara-stotram YouTube Playlist
Series Transcription
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Published 06/16/23
The process of manifestation involves more than simply wishing for something. It requires a balanced approach that combines focused intention, aligned action, and an understanding of underlying beliefs and patterns. When applying the concept of GodGPT, the impressions and attitudes we absorb during the day become prompts that influence our thoughts and beliefs. By clarifying desires, setting empowering intentions, aligning beliefs, taking inspired action, practicing gratitude, and trusting...
Published 06/14/23
Consciousness is the subjective awareness of ourselves and the world around us. It encompasses our thoughts, emotions, sensations, and perceptions. Understanding and exploring consciousness can lead to personal growth, self-realization, and self-transcendence. Different disciplines and traditions offer their own perspectives on consciousness, such as seeing it as a universal force or studying its neural correlates in science. While consciousness provides insights, it may not explain every...
Published 06/12/23