This lecture was delivered on September 1, 2019 as part of the Labor Day Vedanta Retreat held in the Olema Vedanta Retreat. 1. From Ritualistic Devotion to Highest Devotion Disciple: "Once I had wanted to take my grandmother on a pilgrimage, but as the time was inauspicious, my grandmother refused to start. I referred the matter to the Holy Mother for her guidance." Holy Mother: "Son, some say that a man loses the merits that he has already earned if he visits a pilgrimage center at an inauspicious time but it is wise to perform all holy acts without much delay." Disciple: "I could not satisfactorily comprehend her meaning and so expressed my doubt to her once again. I specifically asked her what I should do in my present circumstances." Holy Mother: "People no doubt say that pilgrimages during inauspicious times are prohibited. One can postpone a holy duty out of consideration of time but look death takes no notice of time. Since death has no fixed hours, one should perform holy duties as soon as an opportunity comes, or as soon as the thought emerges in our mind." If there is an auspicious thing, do not delay it. If we are not so sure about something, then we can delay it. Spiritual life is a journey from faith to experience. There is an evolution from ‘Vaidhi Bhakti’ to ‘Para Bhakti.’ In ‘Para Bhakti,’ the mind automatically goes to God without any effort, without any labor on our part. Till then, we need to follow certain traditions. Those rituals are time-tested paths to experience. 2. Sri Sarada Devi and the silent transcendental language that linked her to all. Sister Nivedita, Josephine Macleod, Sarah Bull, Sister Devamata, Betty Leggett, and other western women came to see Holy Mother. They didn't know each other's language, but they could speak to each other in an inaudible transcendental language. ``On 22 May 1898 Sister Nivedita wrote to her friend Mrs. Eric Hammond in London: I have often thought that I ought to tell you about the lady who was the wife of Sri Ramakrishna, Sarada as her name is. To begin with, she is dressed in a white cotton cloth like any other Hindu widow under fifty. This cloth goes round the waist and forms a skirt, then it passes around the body and over the head like a nun's veil.” (Sri Sarada Devi and Her Divine Play, 212) "Holy Mother's relationship with Nivedita was sweet and touching, yet awe-inspiring. From the very beginning, Nivedita occupied a special place in Holy Mother's heart. During Nivedita's first visit to Holy Mother, Swamiji was a bit apprehensive: Holy Mother had been born and brought up in an orthodox brahman family in a village. She was not familiar with Western etiquette, and she did not know English. How would she receive his Western disciples? Swamiji sent his disciple Swami Swarupananda as an interpreter. When Swarupananda brought Nivedita to Holy Mother, she asked her name. Nivedita replied, "My name is Miss Margaret Elizabeth Noble." Swarupananda translated holy Mother's Bengali: "My child, I shall not be able to utter such a long name. I will call you Khooki [baby]." Nivedita said joyfully, "Yes, yes, I am Mother's baby." She then went to Swamiji and said: "Mother blessed me touching my head, allowed me to bow down and touch her feet, offered prasad, and said she would call me 'Khooki.'" (Sri Sarada Devi and Her Divine Play, 217) Holy Mother is an example of universal spiritual feminism. All aggressiveness and rivalry has to calm down in Mother's presence. Where women are honored, everything is auspicious. Otherwise, no puja or other actions can bear fruit. Holy Mother’s spiritual feminism unified all. Devamata, the disciples of Swamiji and author of Days in an Indian Monastery, wrote: "We had no common language, but when there was none to interpret for us, she spoke that deeper wordless...