Questions on today's Swami call: The fact that there is a list of offenses to the holy name implies that Sri Krishna may take offense. However, there is also the story of Bhrigumuni kicking Lord Vishnu in the chest, and Vishnu not taking offense and even considering himself to have offended Bhrigumuni. How can we reconcile these ideas? I have noticed that in Hinduism in general, Vishnu is seen as the source of Krishna. When did the alternative view appear of seeing Krishna as the ultimate source of all other forms of divinity? Related to the first question, does Lord Nityananda take offense, or would he be willing to give his mercy to everyone indiscriminately?