“Hear O Israel, the Lord who is our God will be One”. This is how Rashi, following the Sifri, interprets the first verse of the Shema, thereby understanding the statement as not a creed affirming a metaphysical truth, but rather as eschatology of the Future to Come. Until then, the "other gods" referred to in the second of the Ten Commandments roam the world. In this discussion, we attempt to unpack what this means and how the process we affirm in the Shema may unfold.