This week we talk about student protests, curfews, and East Pakistan. We also discuss Sheikh Hasina, Myanmar, and authoritarians. Recommended Book: The Identity Trap by Yascha Mounk Transcript Bangladesh is a country of about 170 million people, those people living in an area a little smaller than the US state of Illinois, a hair over 57,000 square miles. It shares a smallish southeastern border with Myanmar, and its entire southern border runs up against the Bay of Bengal, which is part of the Indian Ocean, but it's surrounded to the west, north, and most of its eastern border by India, which nearly entirely encompasses Bangladesh due to the nature of its historical formation. Back in 1905, a previously somewhat sprawling administrative region called Bengal, which has a lot history of human occupation and development, and which for the past several hundred years leading up to that point had been colonized by various Europeans, was carved-out by the British as a separate province, newly designated Eastern Bengal and Assam, at the urging of local Muslim aristocrats who were playing ball with then-governing British leaders, the lot of them having worked together to make the region one of the most profitable in British India, boasting the highest gross domestic product, and the highest per-capita income on the subcontinent, at the time. This division separated Bengal from its Hindu-dominated neighboring provinces, including nearby, and booming Calcutta, which was pissed at this development because it allowed the British to invest more directly and lavishly in an area that was already doing pretty well for itself, without risking some of that money overflowing into nearby, Hindu areas, like, for instance, Calcutta. This division also allowed local Muslim leaders to attain more political power, in part because of all that investment, but also because it freed them up to form an array of political interest groups that, because of the nature of this provincial division, allowed them to focus on the needs of Muslim citizens, and to counter the influence of remaining local Hindu landowners, and other such folks who have previously wielded an outsized portion of that power; these leaders were redistributing power in the region to Muslims over Hindus, basically, in contrast to how things worked, previously. In 1935, the British government promised to grant the Bengalese government limited provincial autonomy as part of a larger effort to set the subcontinent out on its own path, leading up to the grand decolonization effort that European nations would undergo following WWII, and though there was a significant effort to make Bengal its own country in 1946, post-war and just before the partition of British India, that effort proved futile, and those in charge of doing the carving-up instead divided the country into areas that are basically aligned with modern day India and modern day Pakistan, but two-thirds of Bengal were given to Pakistan, while one-third was given to India. This meant that a portion of Pakistan, the most populous portion, though with a smaller land area, was separated from the remainder of the country by Indian territory, and the logic of dividing things in this way was that the British wanted to basically delineate Hindu areas from Muslim areas, and while large, spread-out groups of Muslims lived roughly within the borders of modern day Pakistan, a large, more densely crowded group of Muslims lived in Bengal, hence the otherwise nonsensical-seeming decision to break a country up into two pieces in this way. Frictions developed between mainland Pakistan and the portion of Pakistan, formally Bengal, that was initially called East Bengal, and then renamed East Pakistan in 1955, almost immediately.  There was a movement to get the Bengali language officially recognized as a state language, alongside Urdu, which was promoted as the exclusive federal language of Pakistan, early on, and a list of six demands were presente