Description
Don’t preen yourself on any distinction that is not your own. If the preening horse should say “I am beautiful,” it would be acceptable. But when you are preening and say, “I have a beautiful horse,” admit that you are preening yourself on a good quality that belongs to the horse. What, then, is your own? The management of impressions. So whenever you are in harmony with nature in the way you perform this function, that’s the time to preen yourself; for then you will have a good thing that is your own to preen yourself on. (Ench 6)
If Epictetus were teaching today, he would probably not choose a horse as the object of his lesson. Instead, he might say, “Don’t preen yourself on your expensive sports car, sparking diamond bracelet, large, finely appointed house, etc., because the good qualities of those possessions do not belong to you.” The object does not matter; the lesson remains the same.
THE FULL TRANSCRIPT WILL BE POSTED SOON
An interview with Will Johncock, author of Beyond the Individual: Stoic Philosophy on Community and Connection.
Published 04/03/23
Set before your eyes every day death and exile and everything else that looks terrible, especially death. Then you will never have any mean thought or be too keen on anything. (Ench 21)
That’s an interesting list: death, exile, and everything else that looks terrible. We can all relate to...
Published 10/05/22