The biggest problem people have in believing in God is probably the problem of evil and suffering.  In the Greek imagination, the voyage was a metaphor for your life’s journey, and a storm was a metaphor for the evil and suffering and tragedies that come upon us. In this passage in Acts, Luke is in a boat, and he includes this account to teach us about the problems of evil and suffering. Let’s take a look at what he teaches under three headings: 1) the paradox of the storm, 2) the product of...

Christianity was born into a society hostile to its claims. And the claim that was most revolting to that society is also what our society sees as the most repugnant: the shocking claim that salvation is found in no one else. It’s critical to realize this claim was as implausible in the Greco-Roman world as it is in ours. The Roman Empire was every bit as religiously pluralistic as our society, if not more. If they were as revolted as we were, why did so many believe it?  Acts 4 shows us four...

The culture in which Christianity was born was every bit as skeptical of the claims of Christianity as ours is. But the case for Christianity was made so strongly that skeptical people believed in numbers so great that it changed the entire Roman culture.  There’s no better place to see the case that changed the whole Roman Empire than the book of Acts. Within it, there are a number of spots where Paul or Peter make the case, including this famous spot where Paul speaks to the intellectual...

It’s a simple fact that in the Greco-Roman world, the claims of Christianity were found every bit as implausible, if not more, than people find them now. So why did so many people believe?  Fortunately, we have a case study in Theophilus. How does a cultured, intellectually sophisticated person living in a culture that’s hostile to the basic claims of Christianity come to believe Christianity is true? The answer in a nutshell: the resurrection.  Whether we already believe or aren’t sure we...

When the Jewish exiles got to Babylon, they found a huge city—hostile, big, brutal—and it was filled with other exiles, with different people groups and radically different views. Our culture is not so different. Liberals feel our country is so conservative that they’re pulling their hair out, and conservatives feel our country is so liberal that they’re pulling their hair out. Both groups feel like exiles. Millions of ethnic minorities feel like exiles. So how do you respond to a city that’s...

We’re not at home. We live in a world that doesn’t sustain or support the deepest needs of our hearts. Martin Heidegger (a fascist sympathizer) and Karl Marx (the father of Communism) were very different, prominent thinkers; yet, they both agreed that we can’t understand the human condition without the concept of alienation. Of course, that immediately raises the question, why wouldn’t we feel at home here?  The prophet Jeremiah gives us a lot of insight: 1) why we long for a home, 2) how we...

In a culture where people really don’t know who they are and what life’s about—in a fragmented culture like ours—the fastest way to still feel good about ourselves is romance. It’s the ultimate philosophical narcotic.  “I don’t know what life is about, but when I’m with her or him, I feel somehow life is significant.” Do you see? It’s an end run. That’s the reason why in all fragmented cultures, romance and sex and marriage can either be the ultimate fatal detour or a clue to how to find your...

In a fragmented culture like ours, identity formation is a challenge. We decide our own goals and standards, and we get our sense of worth from whether we can achieve them. Jeremiah shows us that there’s something profoundly disordered and sick about the way in which we form our identities. In a traditional culture, where identities and roles are assigned, it might be hard to recognize this. But in our culture, where we’re actively aware of identity formation, we can better see what Jeremiah...

We live in a fragmented culture. There’s no consensus about the big questions of what’s right and wrong and true. Jeremiah is a prophet in this same situation—he lived and wrote in a fragmented culture.  One of the challenges of a fragmented culture is living in the cafeteria of different worldviews, religions, and systems of thought. It’s typical to respond by saying, “I don’t think anybody has the answer.” But Jeremiah shows us that this very statement is ignorant of how the heart...

Jesus Christ says not just “I was resurrected,” but “I am the resurrection.” Present tense. He comes after his resurrection with his arms full of newness.  I don’t know why we get into gift-giving at Christmas—I think we ought to be getting into it at Easter. Because as soon as Jesus Christ shows up risen from the dead, he is giving out all kinds of gifts of newness.  Let’s look at these gifts and divide them into two parts: 1) there is the gift of faith, and 2) there are all the rest of the...

We’ve been looking at the life of Jesus and we come now to the risen Jesus. At the end of the gospel of Luke, the risen Jesus does four things that change the lives of his disciples forever. And because he’s the risen Jesus, he can do the very same things for us right now.  Jesus 1) answers the doubts of their minds by arguing with them, 2) satisfies the needs of their hearts by eating with them, 3) reforges the direction of their lives by sending them, and 4) shows them his hands and his...

The night Jesus was betrayed has a theme: darkness, night. Right in the middle of the passage, Jesus makes an odd statement: “But this is your hour—when darkness reigns.” What that must mean is the physical darkness is a representation of something deeper.  There’s a darkness that blinds the eyes, and then there’s a darkness that blinds the heart and the mind and the soul. It’s a spiritual darkness. This is the thing Jesus came to deal with. Because he came to deal with it, there’s a solution...

One of the great questions of history is, “Why in the world did the early Christians adopt the cross as their main symbol?”  All the other founders of the great religions died old and successful. In absolute contrast, you have Jesus, who dies at age 33, ignominiously, in agony, abandoned by everyone. But on the night before he died, Jesus gave his disciples the interpretation, the meaning of his death on the cross, and when it was all over, it changed them and the world.  Jesus tells us four...

The last week of Jesus’ life addresses not just our minds or our wills, but our hearts. We are to see Jesus, to meet Jesus.  As Luke shows us the last days of Jesus’ life, all the doctrines and themes will be narratively depicted in the most vivid way. They’re driven home so we can really see Jesus and have an existential encounter with him.  Jesus’ triumphal entry into Jerusalem shows us who he is, what he can do for us, why he can do it, and how he can do it. In other words, it shows us 1)...

If you ask the question, “Why should a believer in the gospel of Jesus Christ be passionately involved with the poor?” this text gives you the answers.  Isaiah 61 is the last of the Servant songs, a prophecy about the Servant of the Lord. And Jesus Christ preached from this in his first sermon. When Jesus reads this, he’s saying, “This is the essence of my mission. I have come to bring good news for the poor.” What does that mean?  The three reasons why a believer in the gospel of Jesus...

This is a text of realism. There are many promises in the Bible about the great blessings Jesus’ salvation brings. In Isaiah 57, we have a reminder that we still live in a world filled with tragedy, difficulty, and suffering.  The salvation we get from Jesus is by no means an exemption from the same brokenness that everyone else in the world is experiencing. Rather, the salvation is wonderful because it gives us the resources to face the brokenness in a way we never could without it.  In this...

For some, when they hear that salvation is absolutely free, their first response is to say, “If I really believed that, then I wouldn’t have any incentive to live a good life.”  To that, I would say, “If, when you lose all fear of being smacked by God, you lose all incentive to live a good life, then the only incentive you ever had was fear. You need a better incentive.” See, if you realize the implications of the costly love of Jesus, it’s going to change your whole life. Isaiah 56 shows...

There are two pictures of two different women in Isaiah 54. And they teach us something miraculous. These last chapters of Isaiah are about a figure called the Servant of the Lord who is going to bring God’s salvation to the world. The New Testament writers identify Jesus Christ as the Servant of the Lord. And Isaiah 54 talks about the salvation he brings. From the two pictures in this passage, we learn about 1) miraculous births, 2) a miraculous marriage, and 3) the kind of miraculous life...

Isaiah 52 is the best chapter in the whole Bible to explain what happened on the cross. We know that because the New Testament writers were constantly referring back to it. It was the basis for their understanding of what happened on the cross.  As I stand as a preacher before this text, I not only see too much in it to tell you, I feel too much about it to express to you. Therefore, I want to give you a due sense of the solemnity of this text. I want you to exercise the mental equivalent of...

What did Jesus come into the world to do?  In the final chapters of Isaiah, a mysterious figure called the Servant of the Lord is prophesied. This figure is going to come into the world and bring God’s salvation. And the New Testament writers identify this prophesied Servant of the Lord as Jesus.  Isaiah 50 is the third of the Servant songs, and it 1) tells us about the life we ought to live, 2) shows us where to get the power to live that life, and then 3) explains why that power works. This...

Isaiah 49 gives a sweeping, panoramic view of God’s salvation. But immediately following that promise, there’s a fascinating skeptical response. This is the second of the Servant songs, a prophecy about the Servant of the Lord, who the New Testament writers identify as Jesus. In it, it shows that there’s a salvation soon… and then eventually… and then ultimately. But to this view, Israel skeptically says, “There are all these promises of loving action, but I don’t feel loved.” And God...

Isaiah prophesies about a mysterious figure called the Servant of the Lord. In the New Testament, the writers identify the Servant of the Lord with Jesus Christ.  These prophecies tell us some things about Jesus, about his work, about what he brings, and about ourselves that we learn nowhere else. Many of the prophecies are called songs, the servant songs. Let’s introduce ourselves to this servant, and therefore, to what this tells us about Jesus Christ. The first of the servant songs is in...

If you thought when you became a Christian you were leaving the fight to get into peace and tranquility, Paul says you were wrong. The Christian life is a fight. But now you have divine resources.  We come now to the last piece of the armor of God: “the sword of the Spirit, which is the Word of God.” At the beginning and at the end of talking about how to live a victorious Christian life, Paul talks about the Bible. It shows that everything we do in putting on the armor is a matter of taking...

In the Bible, salvation is a broader term than what we usually use in the Christian church. We’re looking at the armor of God, and we turn now to another piece: the helmet of salvation. A lot of churches use the word salvation in the past tense: “I’ve been saved,” or “When were you saved?” If you’re accustomed to this, you might get confused when you see that often in the Bible, the word salvation for Christians is used in the present or future tense.  Let’s look at: 1) the past tense of...