Description
pAvana guru
RAGAM- hamsAnandi (53rd Melakartha Ganashrama Janyam)
https://en.wikipedia.org/wiki/Hamsanandi
AROHANA: S
R₁ G₃ M₂ D₂ N₃
Ṡ ||
AVAROHANA: Ṡ
N₃ D₂ M₂ G₃ R₁
S ||
taaLam: Rupakam
Composer: Lalita Daasar
Lyrics: Courtesy karnatik.com and Lakshman Ragde
Meanings: ChatGPT Plus with author edits
Version: Ram Kaushik (Youtube: https://www.youtube.com/watch?v=Zn7dVpLB5zA
)
YouTube Class:
Audio Class (MP3): www.shivkumar.org/music/pavanaguru-hamsanandi-class.mp3
Pallavi:
pAvanaguru pavana purAdhIshamAshrayE
Anupallavi:
jIvana dhara samkAsham krSNam gO-lOkEsham bhAvita nArada
girisham tribhuvanAvanO vEsham
caraNam:
pUjita vidhi purandaram rAjita muraLIdharam vraja lalanA
nandakaram ajitam udAram
smara shata shubhakAkAram niravadhi karuNApUram rAdhA vadana cakOram laLitA sOdaram param
Meaning: (ChatGPT Plus with author edits)
Pallavi:
Sahityam: "pAvanaguru pavana purAdhIshamAshrayE"
Meaning: "I seek refuge in the pure teacher
('pAvanaguru'), the pure ('pavana') lord of the sacred city
('purAdhIsham')."
This line is an invocation, expressing
devotion and surrender to a divine figure, Lord Krishna, who is seen as a pure
and guiding force.
Anupallavi
Sahityam: "jIvana dhara samkAsham krSNam gO-lOkEsham bhAvita nArada girisham
tribhuvanAvanO vEsham"
Meaning: "Like the sustainer of life ('jIvana dhara'),
Krishna ('krSNam'), the lord of Gokula ('gO-lOkEsham'), contemplated by Narada
('bhAvita nArada'), the lord of the mountains ('girisham'), in the guise of the
protector of the three worlds ('tribhuvanAvanO vEsham')."
Caraṇam
Sahityam: "pUjita vidhi purandaram rAjita muraLIdharam vraja lalanA
nandakaram ajitam udAram"
Meaning: "Worshipped in the right way ('pUjita vidhi'),
the glorified bearer of the flute ('rAjita muraLIdharam'), the joy-giver
('nandakaram') to the women of Vraja ('vraja lalanA'), the unconquered
('ajitam') and magnanimous ('udAram')."
Sahityam: "smara shata shubhakAkAram niravadhi karuNApUram rAdhA vadana
cakOram laLitA sOdaram param"
Meaning: "Remember ('smara') the one of a hundred
auspicious forms ('shata shubhakAkAram'), endless ('niravadhi') in compassion
('karuNApUram'), like the cakora bird to Radha's face ('rAdhA vadana cakOram'),
the playful ('laLitA') brother ('sOdaram'), the supreme ('param')."