Subscribe or listen: Apple Podcasts / Spotify / Stitcher / Overcast (This podcast is in Spanish) The notion that public space is for everyone, a place where we are all equal, has been used ambivalently to legitimize the exclusion of marginalized and vulnerable populations and to defend their presence in these spaces. Authorities and other social groups, uncomfortable with the presence of the homeless, loitering teenagers, street vendors, sex workers, and protesters, among other ‘undesirables,’ tend to justify their expulsion from public space by appealing to the “public good” or the prevention of “social harm.” The use of public space as a strategy for either “social justice” or “social order” led geographer Bernd Belina to question the pervasive use of this idealized notion of public space and its abstract promise of equality as a vehicle for social change. Instead, he argued, it might be more important to ask “why the ‘reserve army of labour' as a socioeconomic reality and its feared visible presence in urban spaces as a moral problem exist in the first place.” For him, such a stance would direct the conversation towards how our current economic model often entails the punishment of the poor and move us from the idealism of public space towards identifying concrete demands and struggles of specific marginalized populations. This is precisely what the Colombian NGO Temblores, which translates to quakes, has been doing in Colombia since 2016. Founded by siblings Alejandro and Sebastián Lanz, Temblores works in the realm of what they refer to as Strategic Community Litigation. Through this approach, they have worked with homeless, trans communities, and protesters, identifying their concrete struggles and making a case to change the structures that maintain the exclusion, violence, and discrimination and the systematic negation of their rights. In the work of this NGO, equality is not an abstract aspiration that carries within a normativized way of being. On the contrary, their work refers to very concrete lives at stake whose right to access and inhabit public spaces have been persistently denied, criminalized, and subjected to police violence.  For example, Temblores proved that the lack of free public restrooms in Colombian cities and the prohibition of public urination and defecation in the Police Code affected citizens and particularly harmed habitantes de calle, peoples whose private l