“Wrestling with oneself, with one’s past, with one’s relationships, with God … These stories push us to use disability to think about the human condition more broadly.” Longstanding narratives about disability shaped our emotional responses, our caregiving responses, and our social commentary, and our treatment of the disabled. But what if we saw disability as the site of divine revelation about God’s kingdom and our place in it? As an expression of power and wisdom and agency, rather than a merely a source of suffering and lack and ignorance. Calli Micale (Palmer Theological Seminary) joins Evan Rosa to discuss how disability reframes our humanity in the Bible. They reflect on three passages: starting in the Old Testament—in Genesis 32—with the story of Jacob wrestling with the Angel, and walking away with much more than a limp and a new name. Continuing with the Gospel, John 9, the story of the Man Born Blind, famous for at least two reasons: the utter stupidity of the disciples to assume “Rabbi, who sinned that this man was born blind?” and the utter visceral of having Jesus make mud with his spit and rub it in the man’s eyes. And finally The Gospel of Mark, chapter 5, the story of the bleeding woman—a story of reaching out in desperate faith, an act of incredible agency and audacity, to touch the edge of Jesus’s garment and be healed. Whether its intellectual disability or physical disability, and regardless of how its acquired, disability plays a role in what we might call God’s subversive kingdom. God’s upside-down-ness (or, maybe we should say human upside-down-ness). The least of these in the eyes of human society are chosen by God to communicate the good news of shalom and justice and salvation—that even those who are already “whole” can be saved. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation.