If Sri Caitanya Mahaprabhu taught that service to Sri Krishna is the natural function of the jiva in the liberated state, how can we as Gaudiya Vaishnavas accept sayujya as a type of mukti? What did Srila Bhaktisiddhanta Saraswati Thakura mean when he said that Vrindavana is for shallow thinkers and that the ideal place for bhajana is Kuruksetra? Should we make commitments based on how we feel or try to increase our feeling for Sri Krishna by making commitments? Srila Sridhara Maharaja said that Jesus may have progressed from where he was at when he taught his doctrine. Is it possible that Mahaprabhu could also have progressed since the time he taught his? You have many times said that faith is our deity. Can we conceive of our guru’s faith as a deity and worship it with the aim of getting out of the limiting world of our mind? What is the significance of the kunjas of the gopis being situated in certain directions around Radha Kunda? What source would you recommend to study to understand the concept of maha-shakti?