TeeDee and Andrew talk about the values of initiation. How it changes a person and how that enhances ones talents. They also talk about Oshun and how Teedee understands her after 20 years of initiation.  Connect with TeeDee on her website. Think about how much you've enjoyed the podcast and how many episodes you listened to and think consider if it is time tosupport the  Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew   ANDREW: Welcome to another installment of The Hermit's Lamp podcast. I'm here today with T-D González, who I know from the Orisha community, and who has been making some wonderful product and really representing some of the things that I think are significant and important about both tradition and initiation. So, for folks who don't know you, T-D, who are you? What are you about? T-D: [laughing] So, I am an Olorisha of the Afro-Cuban Lucumí tradition, initiated to the Orisha Ochún. I was ordained in Cuba in 1999. I live in Los Angeles, California. I'm a mother of two little boys. I'm a widow. I have a lot going on. And I've enjoyed making spiritual baths, which was one of the first things that I learned, one of the first things that many of us learn in the religion. And I've been doing that for about 20 years now, and I just recently began to sell a dried spiritual bath utilizing the herbs that we use in Orisha worship, in Lucumí Afro-Cuban Orisha worship that pertain to Ochún, so it's an Ochún bath. And I'm really excited about it, I love making it, I love working with the herbs, and it's a lifelong learning process for me.  ANDREW: Mmmhmm, yeah, it's awesome. I think we need to definitely talk about the herbs but the first question that I want to kind of start with us talking about is, who is Ochún?  T-D: [laughing] ANDREW: Right? And I ask this because, you know, I had David Sosa on a while back, and we talked -- T-D: Mmmhmm, mmmhmm, my dear friend.  ANDREW: Local human. And, I think it's really important because I think Ochún is, possibly from what I see, one of the most popular of the Orishas, and yet so much of what I see, in general conversation from, you know, people outside of the tradition doesn't often jive very well with my understanding of her from a traditional context at all. T-D: Right. ANDREW: And even in the traditional context, you know, I mean, some of my elders basically say, well she's kind of unknowable.  T-D: Right. And she's a deeply misunderstood Orisha.  ANDREW: Right! T-D: She's very popular and well loved, probably because of her beauty and because of her dominion over some of the aspects of life that obviously all of us are striving to attain or to enjoy.  ANDREW: Mmmhmm. T-D: But she is deeply misunderstood. So -- And she means different things, probably, to different people, even among initiates. ANDREW: Yeah. T-D: I see Ochún as elegance and beauty, but maybe not necessarily in the most apparent ways or in the most superficial ways. And I definitely see Orisha as working through other people. So Ochún for me is a motherly figure -- ANDREW: Mmmhmm. T-D: And she's