In this episode, Elizabeth takes us on a journey through the term ‘faith.' We may assume we know what faith is, but most of us have never truly explored its nuance or spectrum of meanings. We often use the term faith to refer to: dogma, fundamentalism, doctrine, confidence, devotion conviction, just to name a few. In the context of contemporary culture, there are those who suggest that we replace the world faith with spirituality, but Elizabeth requests us not to write-off faith so glibly....

Elizabeth shares the classic Buddhist narrative of Avaloketeshvara, the bodhisattva of compassion, and asks us to contemplate the story carefully, adding, “because something similar could happen to you.” Continuing her exploration of the self, Elizabeth navigates the common responses to our challenging human experience: fixing, despairing or withdrawing…all of which are rooted in misunderstanding. Elizabeth takes inspiration, instead, from Avaloketeshvara's example to bear steadfast witness...

In previous episodes we engaged in the liberating practice of looking and not finding, as we searched for something singular or independent. In this episode, Elizabeth explores the topic of permanence - the 3rd in this triad of classical Middle Way inquiries.  Elizabeth drops back into her grandmother’s kitchen for a tour of the nature of time, what it might mean to ‘live in the moment,’ and the difference between impermanence and emptiness.

Continuing with the theme - The Self: Walking the Middle Way Path, we meet the 2nd Century spiritual genius, Nagarjuna, who is considered the father of the Middle Way school. Nagarjuna once paid homage to the Buddha, saying, “I prostrate to he who has abandoned all views.” Looking into the topic of views, Elizabeth will take us on a fascinating quest.

The most intimate relationship you will ever have is the relationship you have with your SELF! Ironically, when looking for a singular, permanent or autonomous self, all we find is a myriad of dynamic, contingent relationships. In this episode, Elizabeth introduces us to the Buddha’s most essential insight - dependent arising - and guides us through a classic Middle Way investigation, leading us to a deeper understanding of mind and its world.

Many of us can recall our earliest encounters with the quandary of death. As children, we possess a natural longing to make sense of the world; to find explanations for things that disturb or amaze us. Throughout our lives, we are continually confronted by the conundrum of existence and extinction. How do we straddle the tension between our longing to exist and our fear of extinction? Are these dualistic constructs an accurate framework? And what does it mean to either be or not be?

Our life - our world - can be rich…and it can also be a bitch.  We walk the terrain of multiple - maybe infinite - grounds.  We move in and out of these overlapping spaces.They are not geographical territories, but rather various ways we encounter our human condition as our mind and its world engage in the playful exchange we call, ‘experience.’

What do you see when you think about the world? You might picture a rainforest or desert. You might envision a crowded subway terminal. You might imagine a household or a war zone. You might think: “the world is a mess,” or feel touched by the beauty and the beings that inhabit it. Where exactly is “the” world? Is it conscious or material? Does it exist within our individual mind streams or outside of us? Is it cruel, mundane or sacred? Is it one or many? Is “the” world even findable?

In Open Question 303, Elizabeth explores the power of words and what it means to go beyond them in the tradition of Prajnaparamita.

The Buddha Nature teachings of Mahayana Buddhism reason that all beings possess natural intelligence. We can observe in ourselves and others that the instinct for wellbeing drives everything we do. We bend toward wellbeing like a plant bends toward the light of a sunny window. How is it then, that we create so much suffering? To bring our actions together with our true intentions requires discernment, or prajna. Prajna is our inherent resource—but unrecognized, it remains dormant. How do we...

Most spiritual traditions offer teachings on "sacred world"-the promise of a life beyond struggle-the search for a place of ease. This is a noble human quest. And yet, the "sacred" often seems to be a place other than where we find ourselves now. How do we reconcile the tension between the spiritual and temporal aspects of life? This is our conundrum

Marc Andrus is the Bishop of  the Episcopal Diocese of California. His leadership is focused on key issues related to peace and justice, civil rights, and the environment. Bishop Andrus has just released a new book: Brothers in the Beloved Community: The Friendship of Thich Nhat Hanh and Martin Luther King Jr.  In this interview, Elizabeth and Bishop Marc discuss the powerful connection between spirituality and activism, the nature of interdependence, and bodhisattvas in our world.

In this episode Elizabeth shares her love of the most quintessential text of Mahayana Buddhism: The Heart Sutra. She weaves heartfelt commentary through a musical composition of the text, performed by Chime Mattis. This insightful and devotional presentation can be used as both practice and contemplation.

Elizabeth shares that, as machine intelligence and global culture become more a part of our world, she feels a need to examine and clarify what it means to be human. She brings the inquiry into a Buddhist context by questioning the Buddha's assertion that the human realm provides the great potential for awakening.  “We often don’t appreciate the power of our plight and our gifts. There is something both tragic and touching about it all.” Is spirituality a way to transcend our human being?

Elizabeth and her son, Dungse Jampal Norbu, discuss his project the "Everybodhi Podcast". Dungse Jampal offers a fresh and contemporary look at one of Mahayana Buddhism's seminal texts - "The Seven Points on Mind Training", or Lojong. Elizabeth and Dungse la discuss several of it's pithy slogans which were intended to challenge our habitual mind. It is easy to misunderstand Lojong's sometimes provocative tone. Dungse Jampal shares his reasoned appreciation of the many precious commentaries...

In this episode, Elizabeth speaks with her dharma friend, Jakob Leschly, a long time practitioner, teacher and translator for Siddhartha’s Intent. They cover many topics in this conversation, including the differences between modern science and Buddhist science, the practice of critical inquiry and the challenges of looking at our own mind. At the heart of the discussion they share their experiences of the late master, Dilgo Khyentse Rinpoche, and his impact on their lives.

Elizabeth explores the process of finding courage in the face of adversity. She reminds us that this world we try so desperately to secure, doesn’t ultimately lend itself to trustworthiness, and that, our relentless attempt to secure this world, defines samsara. Elizabeth suggests that there is another way of being in life that is empowered and courageous. However, that approach, ironically, relies upon our ability to accept the frailty and poignancy of being human.

In this episode, Elizabeth speaks with Buddhist teacher and author, Judy Lief, about the future of Buddhism in the context of lineage in contemporary culture. Judy candidly shares her thoughts on creating welcoming dharma environments; the tension between innovation and tradition and the pre-conceptions of studentship, referring often to her own experiences with the Tibetan master, Chögyam Trungpa Rinpoche.

In this episode, Elizabeth explores the idea and experience of lineage. Lineage is an important part of human existence and culture. What we know and how we see life, has something to do with a continuum of worldview and experience that has been passed down to us. In the context of Buddhism, lineage keeps us in the boundary of our intention to connect with our innate wisdom. “Interfacing with a lineage as a living experience,” as she puts it “keeps us on the edge of continuous discovery.”

Elizabeth speaks with her own teacher, Dzigar Kongtrul Rinpoche, about the practice of patience. This practice, Rinpoche says, can protect our hearts and minds in a complex world, opening up new vistas of peace and richness for ourselves and others. It is, as the Buddha said, “a great armor.” Together Elizabeth and Rinpoche explore what it means to practice patience as a skillful means on the spiritual path.

Elizabeth speaks with Fleet Maull, Buddhist, prison activist, and author. He has a fascinating story to tell about his 14 years of practice in prison and starting the first prison hospice program. Fleet advocates taking ownership of life circumstances. He uses the term “radical responsibility” to describe how agency is accepting our own karma. Fleet’s example shows us that it is possible to find agency even in an environment like prison, which, by all conventional definitions, is the...

The Buddha said: “You are the  agent of your own awakening, there is no other agent than you.” This is an empowering statement, but it also implies that we need to take up the task of our own spiritual evolution. In this conversation, Elizabeth and Willa Miller explore the importance of humility, what it means to trust one’s own discernment, the important distinction between giving up the ego and abdicating agency, and the purpose of devotion in the Varjayana Buddhist tradition.

Elizabeth explores the value and potency of ritual in our personal lives, culture, and spiritual practice. She also shares a meaningful conversation she had with Chief Arvol Looking Horse, the head of the Lakota, Dakota, and Nakota Nations, about the role of ritual and ceremony in indigenous culture.