Arianism was the fourth century evolution of adoptionism, in which Arius made a concession to the mainstream by accepting a quasi-divinity in Jesus Christ. But this was an acquired divinity, an earned divinity, and a divinity that was less than that of the Father. The controversy led to the first worldwide (ecumenical) council of bishops, the Council of Nicaea, in the year 325 AD, and it ultimately led to the crafting of the Nicene Creed, as the Church’s definitive statement of orthodox...

In the aftermath of the persecutions, controversies arose over the sacraments, which required clarification of the Church’s sacramental theology. Out of those controversies, new schisms emerged which had a correct understanding of the doctrine of the Trinity, but incorrect understandings of ecclesiology (the doctrine of the Church) and incorrect understandings of what makes a sacrament valid and effective. The significance of these schisms cannot be overstated, since it is still true to this...

In this second part of a two-part series on Novatian of Rome, Dr. Papandrea discusses the flawed sacramental theology and ecclesiology of Novatian, which led to a schism that not only lasted for centuries, but created a new situation in which a faction could be orthodox with regard to the doctrine of the Trinity, yet not within the mainstream of the Church and her Tradition (i.e., Christian, but not Catholic). Links To read the document Against Novatian (possibly by Pope Sixtus II): ...

Novatian of Rome is an extremely important, but conflicted, character in the early Church. On the one hand, he clarified and helped define the orthodox doctrine of the Trinity, preparing the Church for the ecumenical councils. On the other hand, he was the central figure of a schism in a controversy over the Sacrament of Penance and Reconciliation. In this first part of a two-part series on Novatian, Dr. Papandrea discusses the positive contributions of Novatian, as a Church father, and as...

Modalism denies the distinctions between the three Persons of the Trinity, so that God is presented as, not a Trinity at all, but rather a monad with three names. Modalism can be expressed chronologically (the Father became incarnate as the Son) or functionally (the names describe activities like Creator, Redeemer, Sustainer), but either way, in modalism the Son IS the Father in disguise, which ultimately denies the real humanity of Jesus Christ and the reality of his passion. Links For...

Whether Origen is considered a father of the Church, or a heretic, depends on whom you ask. But everyone agrees he may have been just a bit too smart for his own good. At best, he tried in vain to out-gnostic the gnostics, at worst, he was too influenced by gnosticism. In the end, the Fifth Ecumenical Council declared him a heretic. In this this episode, Dr. Papandrea gives evidence why Origen should not be considered a father of the Church, but should be considered a heretic, but in the end,...

The heresy of docetism evolved into a complicated web of schools of mythology, which we lump together under the name of gnosticism. These all still denied the real humanity of Christ, though in two distinct ways. Docetic gnosticism continued the trend of seeing Christ as a phantom, with no real tangible body. “Hybrid” gnosticism made concessions to the accounts of a tangible body of Jesus, but called it an ethereal, or luminous, body - in other words, not a true material flesh and blood...

In the third century, the heresy of the Ebionites evolved into a more general form of adoptionism, still denying the divinity of Christ, and now emphasizing his status as an anointed, but adopted, son of God, much like the kings and prophets of the Old Testament. Adoptionism is also known as “dynamic monarchianism,” in part for its claim that it was preserving the oneness (monarchy) of God by denying the divinity of Christ. Links For more information on Justin Martyr, listen to Mike...

For the second heresy, Dr. Papandrea examines the opposite extreme from the first: these are the Docetics, including the most famous docetic teacher, Marcion and his followers. They concluded that Christ was a god, not necessarily different from the many other gods or demigods in the Greco-Roman pantheon, but that he was not really a human.  Links For more information on Polycarp of Smyrna, listen to Mike Aquilina’s Episode 5: ...

Is Jesus Christ God? Is he a man? Is he both? Spoiler alert: the mainstream Church answered with the both/and, but the factions on the fringes tended to choose one or the other. For our first heresy, we take a look at the Ebionites, and their New Testament-era predecessors, the so-called Judaizers. These concluded that Jesus Christ was a mere human. A human who became a prophet perhaps, but just a human. Links For more information on Ignatius of Antioch, see Mike Aquilina’s Episode 4: ...

I am honored to be picking up the Way of the Fathers podcast where my good friend, Mike Aquilina, left off. In season 4 of The Way of the Fathers, we’ll be looking at the heresies of the early Church, and how the Church fathers confronted and refuted them. This first episode is the introduction to the series, where I define some terms and tell you what you can expect as we trace through the early centuries of Christianity, tracking chronologically the alternatives to orthodoxy that were...

Christianity conquered cities one by one, not by arms or propaganda, but by the quiet witness of ordinary lives well lived. Worldly power yielded before the prayers of the saints and the blood of the martyrs. What can we learn from the first evangelization as we work our witness today? Links Rodney Stark, The Rise of Christianity: How the Obscure, Marginal Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries...

Western Christianity—Latin Christianity—began in Africa and made its way across the sea to Italy. All the great orthodox Latin writers of the first through third centuries were African. The distinctive western liturgy was likely a product of Roman Africa. Christianity came to Africa at a time of literary renaissance, and the Church is still the beneficiary of that particular Christian culture. Links Mike Aquilina, Africa and the Early Church: The Almost-Forgotten Roots of Catholic...

From Rome to Milan to Ravenna, the Western capital moved—searching for the site least vulnerable to barbarian incursion. And wherever the capital moved, money followed. And where there’s money, there’s monumental art, science, and literary culture. In Ravenna there were great figures such as Galla Placidia and Peter Chrysologus. Today, the early Christian art and architecture of Ravenna are among the world’s great treasures. It’s one of the few places on earth where you can walk into a church...

In a short span of time, in the fourth century, Byzantium made the leap from a relatively insignificant harbor city to the de facto capital of the world. Constantine moved there from Rome and gave his empire a new (and Christian) founding. He also laid the foundations for a political milieu that made “Byzantine” a byword meaning complicated, bureaucratic, and corrupt. Constantinople’s laws, for better and worse, circumscribed the movements and actions of many of the later Fathers. Eusebius,...

As if an interest in patristics isn’t strange enough, in this episode we’re getting still more exotic. We’re entering the world of Armenian patristics. We’re visiting the ancient city of Ejmiatsin—leaping over the barriers of language (and even alphabet) to encounter the heroes too often neglected in the histories. This is the story of St. Gregory the Illuminator and his contemporaries, and the Church they founded. Armenia also became a great center of learning and so houses translations of...

Faith came to France very early and very strong. It seems likely that traders brought the Gospel from distant Smyrna (modern Izmir in Turkey) to Lugdunum (modern Lyon). The blood of martyrs was seed. Blandina, a sickly slave, emerged from her trials an epic hero, honored forever. Irenaeus, the globetrotting scholar-bishop, arose as the second century’s greatest theologian. LINKS Museum and ruins of Lugdunum https://lugdunum.grandlyon.com/en/ The Letter of the Churches of Vienna and...

In Edessa—the borderlands of the Empire—we make our first encounter with Syriac Christianity. Its origins are shrouded in mist, and within the mist we meet the indistinct figures of heretics, saints, and a king who is both historic and mythic. LINKS Labubna, Acts of Addaeus (Addai), https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1907 Various, Extracts from Various Books Concerning Abgar the King and Addaeus the Apostle...

Ephesus was home to one of the Wonders of the World; and it’s the setting for one of the most dramatic moments in the itineraries of the Apostles: the riot of the silversmiths. It was also the location of one of the most dramatic moments in the age of the Fathers: the riotous council that condemned Nestorius. LINKS Socrates Scholasticus, Church History (Book VII) https://www.newadvent.org/fathers/26017.htm Jerome Murphy O’Connor St. Paul’s Ephesus: Texts and Archaeology...

Alexandria was cultural capital of the ancient world — and the ancient Church. It had the greatest library on the planet and a state-subsidized community of scholars. It was the city where theology first developed as a science. The Alexandrians had their own distinctive way of interpreting Scripture, developed over centuries by giants: Clement, Origen, Athanasius, Cyril. Its influence on the development of Christianity was profound and permanent.   LINKS Jean-Yves Empereur, Alexandria:...

No one would have guessed when Rome was founded that it would become anything important. But it became the capital of a vast empire and earthly center of the universal Church. It is the destination of the Acts of the Apostles — a place consecrated by martyrs' blood, a city to which the Fathers ventured as pilgrims, a city whose Church and bishop spoke with a singular authority. LINKS Mike Aquilina's 2023 Rome pilgrimage https://www.pilgrimages.com/mikeaquilina/ Margherita Guarducci, The...

3.3 Cities of God: Antioch, 'First Called Christian' Antioch, in so many ways, was the place where the lights first went on. It was the first city in the ancient world to have street lamps and unending night life. It was the city where the disciples were first called Christians. And it blazed brightly for centuries, in the lives and words of the Fathers: Ignatius, Theophilus, John Chrysostom. LINKS D.S. Wallace-Hadrill, Christian Antioch: A Study of Early Christian Thought in the East...

Jerusalem, the holy city — a city built with compact unity and beloved by the Apostles — was the first home of the Christian Church. Sacred to the Jews, it was for the early Christians a pilgrim destination. Melito and Egeria and Gregory of Nyssa visited there. Cyril reigned there as bishop. John of Damascus moved there. In any consideration of Christian communities, it must come first, because it was the origin and the model for all that came afterward. LINKS Franciscan Foundation for the...