Episodes
How can we understand the changing power of race and gender to shape our reality? How shared is reality? Can narratives of experience help us develop these analyses? What role does embodiment play in shaping experience? In A Phenomenology for Women of Color: Merleau-Ponty and Identity-in-Difference (Lexington Books, 2024), Emily S. Lee uses the tools of critical phenomenology to deeply engage with the theoretical work of women of color to approach these questions. Through reconstructing...
Published 04/20/24
"What's life for if there's no time to play and explore?" In The Weirdness of the World (Princeton UP, 2024), Eric Schwitzgebel invites the reader to a walk on the wilder side of philosophical speculation about the cosmos and consciousness. Is consciousness entirely a material phenomenon? How much credence should we have in the existence of a world outside our minds? Are there multiple parallel universes? Schwitzgebel, a professor of philosophy at the University of California-Riverside,...
Published 04/10/24
In The Metaphysics of Meditation: Sri Aurobindo and Ādi Śaṅkara on the Īśā Upaniṣad (Bloomsbury 2024), Stephen Phillips argues that the two titular Vedānta philosophers are not as opposed as commonly thought. His book is structured as a series of essays on Aurobindo and Śaṅkara’s analysis of the early, important, and brief Īśā Upaniṣad, also including a new English translation of the text along with a translation of Śaṅkara’s commentary thereupon. Philosophically, the book investigates...
Published 03/20/24
A lot of what we claim to know we learn from other people's testimony: they tell us, and in many ordinary contexts that is enough to gain knowledge. But for many philosophers, aesthetics is different. Such pessimists about aesthetic testimony hold that facts about aesthetic properties – such as Shakespeare's Hamlet being a tragedy, or Picasso's Guernica being anti-war – can't be transmitted by testimony, and can only be learned through first-person experience.  In Aesthetic Testimony: An...
Published 03/10/24
In our day-to-day lives, we are subject to normative requirements, obligations, and expectations that originate in the social roles we occupy. For example, professors ought to pursue the truth, while parents ought to be supportive of their children. What’s interesting is that these role-specific requirements seem to befall us. We do not choose them. This raises the puzzle of what accounts for their normativity. In Social Goodness: The Ontology of Social Norms (Oxford University Press...
Published 03/05/24
Swearing can be a powerful communicative act, for good or ill. The same word can incite violence or increase intimacy. How is swearing so multivalent in its power? Is it just all those harsh “c” and “k” sounds? Does swearing take its power from taboo meaning? Why is swearing sometimes so funny? In For F*ck’s Sake: Why Swearing Is Shocking, Rude, and Fun (Oxford University Press, 2023), Rebecca Roache, host of the podcast The Academic Imperfectionist, offers us rich insights into the complex...
Published 02/20/24
What makes a species a species? Aristotle answered the species question by positing unchanging essences, properties that all and only members of a species shared. Individuals belonged to a species by possessing this essence. Biologists and philosophers of biology today are either not essentialists at all, or if they are think there are essences they are relational, historical properties.  In his provocative book Biological Essentialism (Oxford UP, 2023), Michael Devitt argues for a new form...
Published 02/10/24
For better or worse, democracy and epistemology are intertwined. For one thing, politics is partly a matter of gathering, assessing, and applying information. And this can be done responsibly or incompetently. At least since Plato, a leading critique of democracy has focused on the ignorance of ordinary citizens. Historically, this kind of critique has supplied the basis for several nondemocratic proposals. Yet it has also worked in the background of a range of views within democratic theory....
Published 02/01/24
A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.  This work is the subject of Jan Westerhoff’s Candrakīrti’s Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate...
Published 01/20/24
How could a good life include one with anger, or jealousy, or spite? In Dancing with the Devil: Why Bad Feelings Make Life Good (Oxford UP, 2023), Krista Thomason flips the script on popular ways of dealing with our emotions, including neo-Stoicism, mindfulness, and even the prosperity gospel. She makes the case that we should get rid of the double standard we have towards "good" and "bad" emotions, and that we should not aim to be emotional saints. Instead, because "bad" emotions are an...
Published 01/10/24
In addition to denying the existence of a substantial, enduring self, Buddhists are usually understood to deny the existence of a God or gods. However, in Classical Theism and Buddhism: Connecting Metaphysical and Ethical Systems (Bloomsbury, 2022), Tyler Dalton McNabb and Erik Baldwin argue that there is conceptual space to affirm both basic Buddhist metaphysical claims and Classical Theism without contradiction. Their book argues that three fundamental commitments are generally agreed upon...
Published 12/20/23
Does the universe have a purpose? If it does, how is this connected to the meaningfulness that we seek in our lives? In Why? The Purpose of the Universe (Oxford University Press, 2023), Philip Goff argues for cosmic purposivism, the idea that the universe does have a purpose – although this is not because there is an all-powerful God who provides it with one. Instead, Goff argues, fundamental physics provides us with reason to think it is probable there is a cosmic purpose – and, moreover,...
Published 12/10/23
What does “will” mean? A standard view is that it is a tensed mirror-image of “was”, and that the truth-conditions of past and future sentences – “He was late to the event”, “He will be late to the event” – are symmetric. In The Modal Future: A Theory of Future-Directed Thought and Talk (Cambridge UP, 2021), Fabrizio Cariani argues against this tense-based view in favor of an asymmetric semantics in which “will” has more in common with “would” and other modal terms, and in which...
Published 11/10/23
Frederick Douglass’s 1852 speech “What to the Slave is the Fourth of July” is notoriously fiery. No doubt part of what’s gripping about it is its internal tension. Douglass begins by sincerely praising the founders and their philosophical principles, and then turns to a devastating critique of the hypocrisy of the United States. Underlying Douglass’s argument is a commitment to the democratic project in the United States that one imagines could be sustained only with extraordinary effort....
Published 11/01/23
Late Classical Chinese Thought (Oxford University Press, 2023) is Chris Fraser's topically organized study of the Warring States period of Chinese philosophy, the third century BCE. In addition to well-known texts like the Zhuangzi, Xunzi, and Mencius, Fraser's book introduces readers to Lu's Annals, the Guanzi, the Hanfeizi, the Shangjun Shu, and excerpts from the Mawangdui silk manuscripts. Beginning with a chapter on "The Way," or the dao, Late Classical Chinese Thought explores topics in...
Published 10/20/23
A lot of work in moral, political, and legal theory aims to define the offensive. Surprisingly, relatively little attention has been paid to the affectively intoned practice of taking offense. One consequence of this inattention is that discussion of offense-taking usually occurs within the context of popular culture critique, where many commentators lament that people today are too easily offended or take offence at too many things. The prevailing thought is that taking offence is usually...
Published 10/01/23
In Vatsyayana's Commentary on the Nyaya-Sutra: A Guide (Oxford University Press, 2023), Matthew Dasti unpacks a canonical classical Indian text, the Nyayabhasya, while simultaneously demonstrating its relevance to contemporary philosophy. The commentary, the earliest extant on the Nyayasutra, ranges over topics in metaphysics, epistemology, philosophy of language, dialectics, and value theory. Dasti's guide includes his own translations of selections of the text and engagement with select...
Published 09/20/23
Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local...
Published 09/12/23
Folk psychology (on a standard reading) is the way we attribute contentful mental states to others in order to explain and predict their behavior – for example, saying that John thinks the plant needs water as an inner mental state that explains why he is looking for the watering can.  In Mind As Metaphor: A Defence of Mental Fictionalism (Oxford UP, 2023), Adam Toon argues that this view is incorrect: we do not have mental representations. Instead, while our concept of mind is of an inner...
Published 09/12/23
When someone close to us dies, intense grief is an expected and reasonable response. But while the reason for our grief – the loss of the person who is the object of our grief – doesn’t change, our grief itself diminishes. This diminishment is also expected, but how can it be reasonable if the reason for the grief hasn’t changed?  In On the Temporality of Emotions: An Essay on Grief, Anger, and Love (Oxford UP, 2022), Berislav Marusic articulates this puzzle of accommodation as a general...
Published 08/10/23
It is common to think that rational agency involves acting in ways that, given one’s options, maximize the satisfaction of one’s preferences. This intuitive understanding has generated a wide-ranging literature about the ways in which individuals routinely fail to be rational in the proposed sense: they make choices that not only do not maximize their preference satisfaction, but actually undermine or defeat their aims. Maybe we’re not rational animals after all? In Choosing Well: The Good,...
Published 08/01/23
Frank Jackson’s "Knowledge Argument" introduced the philosophical world to Mary the brilliant neuroscientist, who knows everything there is to know about the physical world while living in a completely black and white environment. Yet she seems to learn something new when she leaves the room for the first time and sees and smells a red rose. So is physicalism – the claim that everything, including conscious experience, is physical – false?  In The Matter of Consciousness: From the Knowledge...
Published 07/10/23
John Dewey and Jane Addams are both credited with the claim that the cure for democracy’s ills is more democracy. The sentiment is popular to this day among democratic theorists and practitioners. The thought is that a democratic deficit lies at the root of any political and social problem that a democracy might confront. Accordingly, a good deal of work in democratic theory aims at designing new practices and institutions that can erase the deficit. But this raises a problem: The civic task...
Published 07/01/23
In his new contribution to the Bloomsbury Introductions to World Philosophies, Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World (Bloomsbury, 2022), Arvind-Pal Singh Mandair introduces readers to a tradition often ignored by contemporary philosophers. While simultaneously arguing for the fecundity of Sikh categories and concepts from a philosophical vantage point, Mandair scrutinizes the characterization of Sikh ideas as unified -ism, also problematizing the...
Published 06/20/23
The third Earl of Shaftesbury (1671-1713) was a troubled soul – negative, misanthropic, and deeply troubled by his negativity and misanthropy. In A Philosophy of Beauty: Shaftesbury on Nature, Virtue, and Art (Princeton University Press, 2022), Michael Gill shows how Shaftesbury’s efforts to work on himself resulted in his becoming one of the first philosophers writing in English to develop an aesthetic theory.  Shaftesbury conceived of beauty as order or harmony exemplified by wild nature...
Published 06/14/23